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1. Under conditions of peace the warlike man attacks himself how to#
2. Under conditions of peace the warlike man attacks himself free#

But no one believes it if he does not already know it.

Under conditions of peace the warlike man attacks himself free#

The same emotions in man and woman are, however, different in tempo: therefore man and woman never cease to misunderstand one another.īehind all their personal vanity women themselves always have their impersonal contempt-for "woman."īound heart, free spirit.- If one binds one's heart firmly and imprisons it one can allow one's spirit many liberties: I have said that before.

Under conditions of peace the warlike man attacks himself how to#

Woman learns how to hate to the extent that she unlearns how-to charm. Instinct.- When the house burns down one forgets even one's dinner.- Yes: but one retrieves it from the ashes. "Pity for all"-would be harshness and tyranny for you, my neighbor!. Do you have to salt your truth so heavily that it does not even-quench thirst any more? It is terrible to die of thirst in the ocean. Whoever despises himself still respects himself as one who despises.Ī soul which knows it is loved but does not itself love betrays its dregs-its lowest part comes up.Ī thing explained is a thing we have no further concern with.- What did that god mean who counseled: "know thyself!" Does that perhaps mean: "Have no further concern with thyself! become objective!"- And Socrates?- And the "man of science"?. With one's principles one seeks to tyrannize over one's habits or to justify or honor or scold or conceal them-two people with the same principles probably seek something fundamentally different with them. Under conditions of peace the warlike man attacks himself. The degree and kind of a man's sexuality reaches up into the topmost summit of his spirit. Many a peacock hides his peacock tail from all eyes-and calls it his pride.Ī man with genius is unendurable if he does not also possess at least two other things: gratitude and cleanliness. He who attains his ideal by that very fact transcends it. It is not the strength but the duration of exalted sensations which makes exalted men. The sage as astronomer.- As long as you still feel the stars as being something "over you" you still lack the eye of the man of knowledge. If one has character one also has one's typical experience which recurs again and again. One has been a bad spectator of life if one has not also seen the hand that in a considerate fashion-kills. "I cannot have done that," says my pride, and remains inexorable. Love for one person is a piece of barbarism: for it is practiced at the expense of all others. The inclination to disparage himself, to let himself be robbed, lied to and exploited, could be the self-effacement of a god among men. One is most dishonest towards one's God: he is not permitted to sin! The charm of knowledge would be small if so much shame did not have to be overcome on the road to it. "Knowledge for its own sake"-that is the last snare of morality: with that one becomes completely entangled in it once more. Whoever is a teacher through and through takes all things seriously only in relation to his students-even himself. Reproduction in any form is strictly prohibited. COPYRIGHT NOTICE: The content of this website, including text and images, is the property of The Nietzsche Channel.